It helps to understand Christians if you know their beliefs. Glad I could help.blackumbrella said:yes i appreciate the info. it helps me better understand the stance insofar as it's justifiable in terms of the bible.
They also wrote about the need to supress those urges given their vow of celibacy.sure and actually alo tof monks and bishops were effectively homosexual, even writing about it, up through the middle ages.
So far we can agreemoment of weakness wasn't the best choice of words perhaps. my point is that being a prostitute means you did the job for a time, being an adulterer means you committed adultery one or more times,
This is where you and I do not agree. With God, all things are possible. Even if homosexuality is genetic, homosexual acts and behaviour are not.being a homosexual is something you are for life.
This would be a good argument if we were talking about something other than the sexual act itself. We are not. I love my mother, brothers, sisters, cousins and my children, but I do not engage in sex with them. There is nothing wrong with men loving men or women loving women. It is when they give into the sins of the flesh that God is saddened.it's more than an urge, unless the way you love your wife is an urge. i think the peopel we love most intimately are very essential to who we are.
Yes he does, but he does not equate this with sinning. It is simply an instruction on orderly church worship. Here is the the entire quote in context:doesn't paul also say something about women not openning their mouths in church? if so, that would be a prime example of what i mean by religion adapting to social values.
What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church. If anyone speaks in a tongue, two–or at the most three–should speak, one at a time, and someone must interpret. If there is no interpreter, the speaker should keep quiet in the church and speak to himself and God.
Two or three prophets should speak, and the others should weigh carefully what is said. And if a revelation comes to someone who is sitting down, the first speaker should stop. For you can all prophesy in turn so that everyone may be instructed and encouraged. The spirits of prophets are subject to the control of prophets. For God is not a God of disorder but of peace.
As in all the congregations of the saints, women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the Law says. If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.
Did the word of God originate with you? Or are you the only people it has reached? If anybody thinks he is a prophet or spiritually gifted, let him acknowledge that what I am writing to you is the Lord's command. If he ignores this, he himself will be ignored.
Therefore, my brothers, be eager to prophesy, and do not forbid speaking in tongues. But everything should be done in a fitting and orderly way.
You analogy is therefore flawed, because it is not an example of the church changing and declaring something that was once considered sinful to be all of a sudden OK. Also note that many Christians (including Catholics) still adhere to this Church Order and do not allow women to preach.